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Title page for ETD etd-04142008-144414


Type of Document Thesis
Author Simmons, Caleb
Author's Email Address cbs852s@yahoo.com
URN etd-04142008-144414
Title She Who Slays the Buffalo-Demon: Divinity, Identity, and Authority in Iconography of Mahisasuramardini
Degree Master of Arts
Department Religion, Department of
Advisory Committee
Advisor Name Title
Kathleen Erndl Committee Chair
Adam Gaiser Committee Member
Bryan Cuevas Committee Member
Keywords
  • Divinity
  • Goddess
  • Durga
  • Iconography
  • Hinduism
  • Art
  • Religion
  • India
  • South Asia
  • Identity
Date of Defense 2008-04-08
Availability unrestricted
Abstract
In this study, I will examine the iconography of Mahisāsuramardinī, the slayer of the buffalo demon. The imagery emerges from a narrative tradition in which the goddess wages war with the demon. I will evaluate representations of Mahisāsuramardinī throughout its history within the contexts produced. The interpretations of divinity and its relationship with humanity within the periods of production will illuminate the theological understanding of the deity within its era.

The iconography will be explored in three distict contexts. The first context will be from within the religious tradition with which it is most commonly associated – Brahminical Hinduism. I will show how the image emerged from a mundane representation and was elaborated to fit the mold of the celestial Brahminical pantheon. Next, I will evaluate depictions of the goddess in traditions with which the deity is not typically associated. I will discuss the iconography of the Jain yaksī Jvālāmālinī to display the appropriation of Mahisāsuramardinī, a martial deity in to a religion that emphasizes non-violence. I will also discuss the appropriation of the image into Javanese ancestor traditions and other traditions. Lastly, the imagery will be discussed in the modern context as the depictions become categorized as ‘art.’ I will show the modern categorization to alter the perception and usage of the image. I will demonstrate how the image ceases to have the same ritual life as in antiquity but becomes a symbol of cultural identity

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