Abstract
This thesis examines the ways in which the underground newspapers of the late 1960s corroborated the growing sentiment that movement women were not considered as valuable to the revolution as movement men, thereby helping the then-burgeoning women’s liberation movement to justify a full split from the rest of the leftist counter-culture. The late 1960S marked the height of the underground press’s popularity as well as the beginning of the independent women’s liberation movement. While women were banding together through consciousness-raising to expose their common dissatisfaction with patriarchal social structures, the underground press, mostly run by movement males, continued to allow mainstream, sexist concepts of gender to inform their papers’ depiction of women. Women were used as sex objects (under the guise of being “sexually liberated”), icons of the revolution, helpmates, earth mothers, and in other symbolic ways, but were denied the voice and agency granted to men. As the women’s liberation movement became more sophisticated in its goals and demands, this hypocrisy came into focus and became the subject of discussion. In the four-year period of this study, 1967-1970, important issues of sexual determinism, freedom of speech, and gender relations within the counter-culture came to a head and were expressed and discussed through the pages of the underground press.
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